Vatican
City, 31 July 2013 (VIS) – The Pope celebrated Mass at 8.00 a.m. today, the
feast of St. Ignatius of Loyola, founder of the Society of Jesus, the order to
which he belongs, with Jesuits in the Roman Church of Jesus, where the saint's
reliquaries are preserved.
It
was a private, like the Mass celebrated each day at the Santa Marta guesthouse,
attended only by priests of the Society of Jesus, friends, and collaborators.
However, the Pope was received by hundreds of people who wished to greet him
and who waited until the end of the celebration to do so.
Archbishop
Luis Francisco Ladaria Ferrer, S.J., Secretary of the Congregation for the
Doctrine of the Faith, and the Superior General of the Jesuits, Fr. Adolfo
Nicolas, concelebrated with the Pope, as well as members of the Council and more
than two hundred Jesuits.
In
this homily, the Pope proposed a reflection based on three concepts: putting
Christ at the centre of the Church, allowing oneself to be conquered by Him to
serve; and feeling the shame of our limits and sins in order to be humble
before Him and before our brothers.
“The
symbol of the Jesuits is a monogram, the acronym of 'Iesus Hominum Salvator'”,
said Francis. “It reminds us constantly of a fact we must never forget: the
centrality of Christ for each one of us, and for the entire Society, that St.
Ignatius chose to call 'the Society ofJesus' to indicate its point of
reference. … And this leads us, Jesuits, to be 'decentred', to have 'Deus
semper maior' before us … Christ is our life! The centrality of Christ also
corresponds to the centrality of the Church: they are two flames that cannot be
separated. I cannot follow Christ other than in the Church and with the Church.
And also in this case, we Jesuits and the entire Society are not in the centre;
we are, so to say, removed; we are in the service of Christ and of the Church.
… To be men rooted and grounded in the Church: this is what Jesus wants. We
cannot walk in parallel or in isolation. Yes, there are paths of research,
creative paths, yes: this is important; to go out to the peripheries … but
always in community, in the Church, with this belonging that gives us the
courage to go ahead”.
The
path to live this dual centrality is found in “letting oneself be conquered by
Christ. I seek Jesus, I serve Jesus because he sought me first. … In Spanish
there is a very descriptive phrase, which explains this well: 'El nos
primerea', He is always first before us. … To be conquered by Christ to offer
to this King our entire person, all our effort … to imitate Him also in
withstanding injustice, contempt, poverty”. The Pope recalled the Jesuit Fr.
Paolo dall'Oglio, missing in Syria for days, and added “being conquered by
Christ means forever striving to reach what is before you, to reach Christ”.
Francis
also recalled Jesus' words in the Gospel: “those who want to save their life
will lose it, and those who lose their life for my sake will save it. Those who
are ashamed of me … will be ashamed when He comes in His glory” and compares
this with the shame of the Jesuits. “Jesus invites us not to be ashamed of Him,
but to follow Him for ever with total dedication, trusting in and entrusting
ourselves to Him”.
“Looking
to Jesus, as St. Ignatius teaches us in the First Week, and especially looking
at Christ crucified, we feel that sentiment, so human and so noble, that is the
shame of not being able to measure up; … and this leads us always, as
individuals and as a Society, to humility, to living this great virtue.
Humility makes us aware every day that it is not we who build the Kingdom of God,
but rather it is always the grace of the Lord that acts in us; humility that
urges us to give ourselves not in service to ourselves or our ideas, but in the
service of Christ and the Church, like clay vases – fragile, inadequate,
insufficient, but inside which there is an immense treasure we carry and
communicate.
The
Pope confessed that when he thinks of the twilight of a Jesuit's life, “when a
Jesuit finishes his life”, two icons always come to mind: that of St. Francis
Xavier looking to China, and that of Father Arrupe in his final conversation at
the refugee camp. “It benefits us to look at these two icons, to return to
them, and to ask that our twilight be like theirs”.
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