Monday, 8 July 2013

In encyclical, Pope says 'light of faith' must transform lives

.- The encyclical can be accessed in CNA’s resource section, found here  In his first encyclical, “Lumen Fidei,” or “The Light of Faith,” Pope Francis highlighted the need to let Christ’s love transform and renew our lives, so that we may transmit our faith to the world.

“Faith is born of an encounter with the living God who calls us and reveals his love, a love which precedes us and upon which we can lean for security and for building our lives,” the Pope said in the document, released July 5.

“Transformed by this love, we gain fresh vision, new eyes to see; we realize that it contains a great promise of fulfillment, and that a vision of the future opens up before us.”

Noting the modern tendency to see faith as an outdated illusion, contradicting the truth found through reason, Pope Francis stressed the urgency of returning to an understanding of faith as a light, “for once the flame of faith dies out, all other lights begin to dim.”

Faith does not divorce us from reality, he explained, but rather, it “enables us to grasp reality’s deepest meaning and to see how much God loves this world and is constantly guiding it towards himself.”
Pointing to the example of Abraham, who heard God calling his name, the Holy Father explained that faith is deeply personal and “is linked to hearing” the voice of God, who offers “both a call and a promise.”

Modern culture “has lost its sense of God’s tangible presence and activity in our world,” instead thinking of God as a removed and distant being, he lamented. But in reality, faith requires us to embrace Christ in a personal and complete way.

“Faith does not merely gaze at Jesus, but sees things as Jesus himself sees them, with his own eyes: it is a participation in his way of seeing.”

In this way, faith will only lead us to salvation if we are “radically open to a love that precedes us, a love that transforms us from within, acting in us and through us,” he said, explaining that we must allow Jesus into our lives without reservation, realizing that his life, death and resurrection show him to be “the trustworthy witness, deserving of faith,” utterly reliable in his love.

The connection between faith and truth was a key concept in the encyclical.

“Faith without truth does not save, it does not provide a sure footing,” the Pope said. “It remains a beautiful story, the projection of our deep yearning for happiness, something capable of satisfying us to the extent that we are willing to deceive ourselves.”

This reality is important to remember in a world that equates truth with science and technology, falling into a relativism that disregards the fullness of truth, which requires faith.

At the same time, this truth must be connected to love, Pope Francis continued. “Without love, truth becomes cold, impersonal and oppressive for people’s day-to-day lives.”

“Love and truth are inseparable,” he said, explaining that “(f)aith transforms the whole person precisely to the extent that he or she becomes open to love.”

In the contemporary world, love is seen as an emotion unrelated to truth, he observed. But in reality, “love is an experience of truth,” which allows us “to see reality in a new way, in union with the beloved.”
“Only to the extent that love is grounded in truth can it endure over time, can it transcend the passing moment and be sufficiently solid to sustain a shared journey. If love is not tied to truth, it falls prey to fickle emotions and cannot stand the test of time.”

“The light of love proper to faith can illumine the questions of our own time about truth,” Pope Francis said, noting that truth is viewed subjectively by the modern world, and objective truth is seen as a threat.

“But if truth is a truth of love, if it is a truth disclosed in personal encounter with the Other and with others, then it can be set free from its enclosure in individuals and become part of the common good,” he said. “As a truth of love, it is not one that can be imposed by force; it is not a truth that stifles the individual.”

Because it is grounded in truth, faith can also benefit science, the Pope said, because it “encourages the scientist to remain constantly open to reality in all its inexhaustible richness,” recognizing that “nature is always greater.”

The importance of the Church was also a focus of the document. While the Holy Father stated that any person “who sets off on the path of doing good to others is already drawing near to God,” he also noted that it is “impossible to believe on our own.”

“Faith is not simply an individual decision which takes place in the depths of the believer’s heart, nor a completely private relationship,” he said. Instead, faith by its very nature “is open to the ‘We’ of the Church; it always takes place within her communion.”

“We can respond in the singular – ‘I believe’ – only because we are part of a greater fellowship, only because we also say ‘We believe.’”

It is the gift of apostolic succession that protects and ensures the unity of the faith, transmitted from generation to generation, he continued, stressing the importance of prayer, the profession of faith, the Ten Commandments and especially the sacraments in the Church’s transmission of the faith.

He also noted the key role of family as a critical setting for the growth of faith, specifically referencing “the stable union of man and woman in marriage,” which creates the good of new life.

Faith is also a common good for society, the Holy Father observed. “Its light does not simply brighten the interior of the Church, nor does it serve solely to build an eternal city in the hereafter; it helps us build our societies in such a way that they can journey towards a future of hope.”

Because it is linked to trustworthy love, the light of faith can serve justice and peace, he explained. It unites men and women, allows them to respect nature, in which they see the hand of God, and gives light and hope to their suffering.

“To those who suffer, God does not provide arguments which explain everything,” the Pontiff remarked, “rather, his response is that of an accompanying presence,” seen in Christ who chose to walk the path of suffering with us and illuminate it with his light.

Pope Francis also emphasized that our faith must not remain interior, but should naturally and necessarily result in evangelization.

“Faith is not a private matter, a completely individualistic notion or a personal opinion: it comes from hearing, and it is meant to find expression in words and to be proclaimed,” he stated.

If we truly allow faith to touch our lives, he explained, we will be continually renewed and transformed in a way that will reach out to those around us.

“Those who have opened their hearts to God’s love, heard his voice and received his light, cannot keep this gift to themselves.”

The self-righteous 'can cook in their own stew,' says Pope

.- In order to do the Lord’s work, Pope Francis said, we should remember our first encounter with Jesus, in which we were invited to recognize our own sinfulness and experience his loving gaze.

“Those who consider themselves righteous, they can cook in their own stew!” the Pope said during morning Mass on July 5. “He came for us sinners and this is beautiful.”

Pope Francis celebrated the Mass alongside the Archbishop of Caracas, Cardinal Jorge Liberato Urosa Savino, on the day of Venezuela’s national holiday.

Staff of the Vatican’s Governorate also attended the Eucharistic celebration.

Reflecting on a Bible passage in which the tax collector Matthew decides to follow Jesus, he asked those present to remember their first encounter with Christ.

“Remember always, it is like blowing on the embers of that memory, no? Blowing to keep the fire alive, always,” he said at the chapel of St. Martha.

“That memory gives Matthew strength and to all of them to forge ahead: ‘the Lord has changed my life, I met the Lord!’” he added.

Pope Francis gave his homily based on the Gospel passage in which Jesus invites Matthew, a tax collector, to follow him. Later in the reading, Pharisees criticize Jesus for eating with tax collectors and sinners to which he replies, “Those who are well have no need of a physician, but those who are sick do.”

“The taxpayers were sinners twice because they were attached to money and were also traitors of the country in the sense that they collected taxes from their own people for the Romans,” said the Pope.
“Matthew feels Jesus’ gaze upon him and he feels stunned,” he said. “He hears Jesus’ invitation, ‘follow me, follow me.’”

According to the Holy Father, Matthew is then “full of joy but he’s also doubtful because he’s also very attached to money.”

“It just took a moment and we see how (the artist) Caravaggio was able to capture it, that man who was looking, but also, with his hands, was taking the money,” he stated.

He noted that there is “a moment in which Matthew says yes, leaves everything and goes with the Lord.”
“It is the moment of mercy received and accepted, ‘yes I’m coming with you!’ and it is the first moment of the meeting, a profound spiritual experience,” said Pope Francis.

He then reflected on the second part of the reading, during which Jesus eats with the sinners and tax collectors.

“The Lord feasts with the sinners. God’s mercy is celebrated,” he said.

He explained how the biblical parables talk of those who refuse to take part in the Lord’s feast; that Jesus went out to find the poor and the sick and feasted with them.

 “And following these two moments, the stunned encounter and the feast, comes the ‘daily work’ of announcing the Gospel,” he added.

The Pope stressed that this work “must be nurtured with the memory of that first encounter, of that feast” and that this work is not just for one moment, but lasts up to the end of one’s life.

The strength to do this work, he told the Governorate, comes from the memory of “those events, of that encounter with Jesus who has changed my life, who had mercy!”

Murdered Syrian priest's friend feels closeness of martyrdom

.- Franciscan Friar Ibrahim Alsabagh says that remembering the June 23 killing of his friend, a Syrian priest, at a Mass in Rome made him feel “bitter, happy, and a little bit of envy," as well as "how close martyrdom is."

“My first reaction was of bitterness because I had met him personally and I know how much good he did,” said Father Alsabagh, a Syrian Franciscan of the Custody of the Holy Land. “Also because it made me realize how close martyrdom is.”

“But on the other hand, I also felt joy and a little bit of envy,” he told CNA July 4, following the memorial Mass for Father François Mourad, held in Rome.

The evening Mass was celebrated by Bishop Matteo M. Zuppi, an auxiliary bishop of the Diocese of Rome, at the Church of Saints Fabian and Venantius.

During the Mass, which was held to pray for the priest and all of the victims of the conflict, Fr. Alsabagh spoke about the war, the growing faith of young Christians in Syria and about Fr. Murad’s death.

Initial media reports falsely informed that Fr. Murad was beheaded in an attack that was recorded on video, showing a group of foreign jihadist militants beheading two men in Syria.

But Vatican sources later confirmed the 49-year-old was in fact shot dead in the Christian village of Gassanieh near Jisr Ash-Shughur in northern Syria, after rebels raided the monastery where he was living.

“There are many news (reports) involving his death, one of them is that he received a bullet when he was inside the monastery,” Fr. Alsabgh said.

“Another story is that he was assaulted by a group that wanted to loot the monastery and that they killed him,” he stated. “This story wasn’t disseminated immediately by the mass media, and it was later confused with a movie published in YouTube that shows the beheading of a priest with other two lay people.”

Fr. Alsabagh stressed the truth was that he was not beheaded but shot in the monastery.

“He was gentle and docile, he was a Franciscan that always aspired to initiate a monastic path,” he said.“He always helped in our mission, and we always considered him as one of our brothers.”

Fr. Murad initially wanted to open a monastery close to Aleppo and base its spirituality on Saint Siemon the Stylite.

But Fr. Alsabagh said that because of “many difficulties,” Fr. Murad went to live in the monastery of Saint Anthony of Padua in Ghassanieh, which is where he was killed.

“We, Franciscans of the Holy Land, are also always called to testify to our faith in the Middle East, even to the point of martyrdom,” he remarked.

Fr. Alsabagh, who was studying for a doctorate in Rome, traveled to one of the three Franciscan monasteries in Damascus on July 5 “to help and support his brothers in the mission.”

“I’m returning there to be with my brothers and to live the testimony,” he said. “There are probably so many dangers; there is no security in the capital, on the streets, not even in the monastery.”

“One can be killed in any moment but so many people expect our strength, our bravery, our prayers and our homilies,” he stated. “They expect words of faith, as well as the sacraments.”

He underscored the Franciscans’ mission in Syria is to be “brothers of the people, to be with the people, and to serve the (Syrian) people.”

After spending the next two months in Syria, he plans to return to Rome in September to continue his doctorate.

According to him, since the violence began there is “more sensibility regarding the Christian life” in Syria.

“When there is the cross, there is something that moves and pushes you more; there is a force that springs so much from within to the outside,” he remarked.

“When one lives in prosperity, there is a big danger and indifference becomes the result,” he added.

“Instead, a little bit of suffering, a little bit of the cross on the shoulder, helps us open our eyes a bit to the importance of our Christian vocation and to its beauty.”
 
Fr. Alsabagh noted suffering “also helps us respond generously to our Christian vocation, helps us realize that everything passes, that it’s important to stick closer to Jesus and to be ready at every moment to give your life for your brothers.”

“I’ve shared this suffering by listening to my family, friends, priests and brothers,” he said. “It’s made me realize that my martyrdom could come today or tomorrow, too.”

“We need to do what the Pope says: close this passageway of weapons into Syria,” he affirmed.