Wednesday, 20 June 2012

AO APPRECIATES CHURCH COMMITMENT IN THE FIGHT AGAINST HUNGER

Vatican City, 14 June 2012 (VIS) - "This morning 14 June the Holy Father Benedict XVI received in audience Jose Graziano da Silva, director general of the Rome-based United Nation's Food and Agricultural Organisation (FAO). The director general subsequently went on to meet with Cardinal Secretary of State Tarcisio Bertone S.D.B. who was accompanied by Archbishop Dominique Mamberti, secretary for Relations with States.

"During the cordial discussions great appreciation was expressed for the commitment shown by the Holy See and the Catholic Church to combating hunger and poverty, especially in Africa, and to remedying the worrying situation of world food security", according to a Holy See Press Office communique released today.

"It was then noted that, despite the fact that there are sufficient resources to satisfy the food requirements of the entire planet, persistent economic, social and political obstacles hinder the possibility of meeting those requirements. Finally, the hope was expressed that the rural sector may once again take a leading role in development strategies, that sustainable models of agricultural production and food consumption be promoted, and that greater equity and efficiency be guaranteed in the administration of the food system".

PRAYER OPENS THE WAY TO THE MYSTERY OF GOD'S PLAN


Vatican City, 20 June 2012 (VIS) - During his general audience, held this morning in the Paul VI Hall, Benedict XVI continued his ongoing series of catecheses on the subject of prayer in the Letters of St. Paul.

"Our prayers are often a request for help in our hour of need", he said. "That is natural because we need help, the help of other people and of God. We must also bear in mind that the prayer Christ taught us, the Our Father, is just such a petition. With that prayer the Lord teaches us our priorities. Yet, although it is natural to ask for things in prayer, that is not the only reason to pray. There is also cause to give thanks, ... because we receive so many good things from God. Thus prayer should also be praise and, if we open our hearts, we come to realise that, despite all problems, creation is beautiful and good".

In chapter one of his Letter to the Ephesians, St. Paul praises God "because 'he has made known to us the mystery of his will'. ... For believers 'mystery' does not so much mean the unknown as the merciful will of God, His plan of love which was fully revealed in Jesus Christ and offers us the chance 'to comprehend with all the saints, what is the breadth ... and depth' of that love". The unknown mystery of God has been revealed and it is that God, ever since the beginning and for all eternity, loves us.

The Pope noted how the Apostle reflects on the reasons for praising God by presenting the fundamental elements and the various stages of the divine plan. "Firstly we must bless God the Father because He ... called us into existence, He called us to sanctity, ... and we have been in His plan and His thoughts forever. ... The vocation to sanctity and communion with God is part of His eternal plan, a plan which stretches over history and which includes all the men and women of the world, because the call is universal. God excludes no one, His plan is exclusively a plan of love. ... The Apostle highlights the gratuitous nature of this marvellous design for humankind", the Holy Father said.

At the heart of prayer of praise St. Paul shows us the form in which the Father's plan of salvation is realised in Christ. "Christ's sacrifice on the cross was the unique and unrepeatable event by which the Father demonstrated ... His love for us, not just in words, but in concrete terms. God is so tangible that His love entered history, it became man to experience life and sensation in this world. So tangible is His love that it shares not only in our life, but also in our suffering and in our death. The sacrifice of the cross makes us 'the property of God'. The blood of Christ ... washes us of all evil and removes us from the slavery of sin and death".

Finally the divine blessing closes with a reference to the Holy Spirit which has been suffused in our hearts. "Redemption is not yet concluded. ... It will reach fullness when those whom God has acquired will be completely saved. We are all journeying towards redemption. ... God wants us to be free, He wants our 'yes' to be free. We travel this road of redemption together with Christ and thus redemption is fulfilled".

"In prayer we learn to see the signs of this merciful plan in the journey of the Church", the Holy Father concluded. "Thus do we grow in the love of God, opening the door for the Blessed Trinity to come and dwell among us, bringing us light and warmth and guiding our lives. ... Prayer generates men and women not animated by egoism, desire to posses and thirst for power, but by gratuitousness, the desire to love and serve. In other words, they are animated by God, and only in this way can we bring light into the darkness of the world".

Tuesday, 12 June 2012

THE HOLY SEE HAS NOT CHANGED ITS POSITION ON EAST JERUSALEM


Vatican City, 12 June 2012 (VIS) - Given below are extracts from an interview given to Vatican Radio by Msgr. Ettore Balestrero, under secretary for Relations with States, concerning the conclusion of the plenary meeting of the Bilateral Permanent Working Commission between the Holy See and the State of Israel.

Question: Over recent days there have been persistent rumours in some circles that the Agreement, which has been in preparation for thirteen years, would finally be signed. Yet it was not signed. What has happened?

Answer: Nothing in particular. It is true that in some circles there was talk of signing the Agreement, but that was not in fact scheduled. As I have said before, progress has been made, but questions still remain to be resolved.

Q: There has been concern among Palestinians that, by signing this Agreement, the Holy See would indirectly recognise Israeli sovereignty over East Jerusalem and other territory occupied in the war of 1967.

A: The Agreement in question concerns the life, activity and tax status of the Catholic Church in Israel. It does not enter into territorial disputes. There will be no mention of East Jerusalem or of anywhere in the West Bank.

Q: But there has been talk of a draft agreement in which certain places in East Jerusalem and the West Bank are mentioned.

A: Since the beginning of the negotiations we have worked on a plan for a Comprehensive Agreement which also included the so-called 'Schedule One'; that is, a list of individual properties belonging to the Holy See and to certain institutions of the Catholic Church in the Holy Land which, over the years, have been subjected to onerous provisions by Israel. And it is true that some of those properties are in East Jerusalem or in areas occupied in 1967. The aim was to resolve concrete problems. However, for some time now, it has been decided that the Agreement to be signed will only deal with certain properties which are not in East Jerusalem or the West Bank. Therefore it is incorrect to say that, by this Agreement, the Holy See would be violating the Fourth Geneva Convention relative to the protection of civilian persons in time of war. The confusion and concern were due to the undue use of a working instrument, which has long since been superseded and which, in any case, is still being elaborated.

Q: Has the position of the Holy See on East Jerusalem changed?

A: The Holy See's position has not changed. It was affirmed in the 'Basic Agreement' between the Holy See and the Palestine Liberation Organisation (PLO), it has been reiterated on various occasions, and will be mentioned again in the 'Global Agreement' with the PLO, currently being prepared.

Q: A final question. It has been written that this Agreement which the Holy See is preparing with Israel will damage agreements that France, Italy and other countries have with Israel.

A: That is untrue, The Agreement concerns the Holy See and the State of Israel, and has no effect on agreements Israel has made with other States. The validity of those agreements depends first and foremost on the will of the parities involved and not on the existence of an agreement those parties have with a third party, in this case the Holy See. This is, moreover, a commonly accepted principle of international law.