Saturday, 28 January 2012

Pittsburgh bishop: contraception mandate tells Catholics ‘To hell with you!’


Bishop David A. Zubik
.- The new federal contraception mandate is “like a slap in the face” that says “To Hell with you!” to Catholics and religious freedom, Bishop David A. Zubik of Pittsburgh said.

“This is government by fiat that attacks the rights of everyone – not only Catholics; not only people of all religion. At no other time in memory or history has there been such a governmental intrusion on freedom not only with regard to religion, but even across-the-board with all citizens,” Bishop Zubik wrote in the Jan. 27 edition of the Pittsburgh Catholic.

“Kathleen Sebelius (Health and Human Services Secretary) and through her, the Obama administration, have said ‘To Hell with You’ to the Catholic faithful of the United States,” he charged, adding that the administration has damned Catholics’ religious beliefs, religious liberty and freedom of conscience.

The new rules from the Department of Health and Human Services mandate insurance coverage for “preventive services,” a category which the department ruled covers sterilization and contraception, including an abortifacient drug.

Catholic teaching recognizes the use of these procedures and drugs as sinful, but the mandate’s religious exemption is narrow and will not “practically speaking” apply to many Catholic health systems, educational institutions, charities and other organization, the bishop said. It will apply in “virtually every instance where the Catholic Church serves as an employer.”

Bishop Zubik said the mandate treats pregnancy as a disease and “forces every employer to subsidize an ideology or pay a penalty while searching for alternatives to health care coverage.” It also undermines health care reform by “inextricably linking it to the zealotry of pro-abortion bureaucrats.”

He said the mandate tells Catholics “not only to violate our beliefs, but to pay directly for that violation” as well as to “subsidize the imposition of a contraceptive and abortion culture on every person in the United States.”
The bishop asked Catholics to write to President Obama, Secretary Sebelius, their senators and members of Congress.

“This mandate can be changed by Congressional pressure. The only way that action will happen is if you and I take action,” Bishop Zubik said.

“Let them know that you and I will not allow ourselves to be pushed around (or worse yet) be dismissed because of our Catholic faith.”

Unless the rules are changed, they will go into effect in one year.

Friday, 27 January 2012

Year of Faith is Pope's response to 'profound crisis'


Pope Benedict XVI
.- The upcoming 2012-2013 “Year of Faith” seeks to awaken humanity at a critical moment, Pope Benedict XVI said as he addressed the Church's highest doctrinal office on Jan. 27.

“In vast areas of the earth the faith risks being extinguished, like a flame without fuel,” the Pope told assembled members of the Congregation for the Doctrine of the Faith, who met in a plenary session on Friday.
“We are facing a profound crisis of faith, a loss of a religious sense which represents one of the greatest challenges for the Church today.”

Pope Benedict hopes the Year of Faith, which will run from Oct. 11, 2012 to Nov. 24, 2013, will contribute “to restoring God's presence in this world, and to giving man access to the faith, enabling him to entrust himself to the God who, in Jesus Christ, loved us to the end.”

“The renewal of faith,” the Pope announced, “must, then, be a priority for the entire Church in our time.”
His remarks to the doctrinal congregation came two days after the feast of the Conversion of Saint Paul, the final day of the Week of Prayer for Christian Unity.

The Pope spoke about the quest to reunite all Christians, as he acknowledged that ecumenical efforts had not always served to strengthen believers' faith.

Along with the “many good fruits that have emerged from ecumenical dialogue,” there are also “risks of indifference and of false irenicism” – which give the appearance of unity, without regard for truth.
In today's world, the Pope observed, there is an “increasingly widespread” perception “that truth is not accessible to man, and that, therefore, we must limit ourselves to finding rules to improve this world.”
“In this scenario,” he noted, “faith comes to be replaced by a shallow-rooted moralism,” which can cause the dialogue between Christian groups to become superficial.

“By contrast, the core of true ecumenism is faith, in which man encounters the truth revealed in the Word of God.”

Pope Benedict told officials of the doctrine congregation, the office he led before his election to the papacy, that controversial issues cannot be downplayed or ignored in talks between the Catholic Church and other Christian churches and communities.

Matters of faith and morals, he said, “must be faced courageously, while always maintaining a spirit of fraternity and mutual respect …  In our dialogues we cannot overlook the great moral questions about human life, the family, sexuality, bioethics, freedom, justice and peace.”

By defending the Church's authentic tradition, he observed, “we defend man and we defend the creation.”

Thursday, 26 January 2012

Obama administration refuses to change contraception mandate


Secretary Kathleen Sebelius. Credit: HHS
.- The Obama administration announced Jan. 20 that it will not expand an exemption for religious groups that object to its requirement for health insurance plans to cover sterilization and contraception – including abortion-causing drugs – free of charge.

Kathleen Sebelius, secretary of the U.S. Department of Health and Human Services, said in a Jan. 20 statement that religious employers who object to providing the coverage will be required to comply with the new law by Aug. 1, 2013, one year later than the initial deadline. 

Sebelius noted that “important concerns” had been “raised about religious liberty.” 

Those speaking out against the mandate included many Catholic organizations, such as schools, hospitals and social agencies, which serve all people in need, regardless of their religious affiliation.

During the comment period that followed the announcement of the rule, the administration received an outpouring of criticism from believers of various religious backgrounds.

Cardinal Daniel N. DiNardo, chairman of the U.S. bishops’ pro-life committee, argued against the regulation, warning that Jesus himself would not qualify for the religious exemption. 

In December, a group of more than 60 evangelical, Baptist and Jewish leaders voiced their objection to the mandate in a letter to President Obama. They observed that “religious organizations beyond the Catholic community have deep moral objections” to the proposed mandate.

Sebelius said that those concerns were given “very careful consideration” and asserted that the final rule “strikes the appropriate balance between respecting religious freedom and increasing access to important preventive services.”

While the rule will take effect for most employers on Aug. 1, 2012, Sebelius said that there will be a one-year “delayed implementation” of the mandate for nonprofit employers who do not currently provide contraceptive coverage in their insurance plans due to religious beliefs.

“This additional year will allow these organizations more time and flexibility to adapt to this new rule,” she said.
Sebelius added that these employers will be required to inform employees “that contraceptive services are available at sites such as community health centers, public clinics, and hospitals with income-based support.”

The announcement comes one day after Pope Benedict XVI warned of “grave threats” to religious liberty in the U.S.

In an address to a group of U.S. bishops visiting the Vatican, the Pope voiced great concern over “certain attempts being made to limit that most cherished of American freedoms, the freedom of religion.”

He said that it is “imperative” for “the entire Catholic community” in the U.S. to realize that the threats are “hostile to Christianity.”

Concerns about freedom of conscience were raised in Aug. 2011, when Sebelius issued an interim final rule outlining the initial “preventive health services” requirement.

Although the interim rule included an exemption for religious employers, many religious organization said it was too narrow and would not include many church ministries.

To qualify for the exemption, an employer must have the purpose of teaching religious values, and must employ and serve primarily those who share its religious beliefs.

The Health and Human Services Department is currently being sued by attorneys for The Becket Fund in separate lawsuits on behalf of Belmont Abbey College and Colorado Christian University.

Hannah Smith, senior legal counsel for The Becket Fund, called the move “a shameless attempt to kick the can down the road in an election year.”

Smith said that the Obama administration knows that the mandate “cannot survive constitutional scrutiny” and is therefore “trying to delay the inevitable judgment day.”

Pope warns of 'grave threat' to religious freedom in US


Pope Benedict XVI. Credit: Mazur
.- Pope Benedict XVI warned today of a “grave threat” to religious liberty in the United States that requires American Catholics to respond with intelligence and courage.

“It is imperative that the entire Catholic community in the United States come to realize the grave threats to the Church’s public moral witness presented by a radical secularism which finds increasing expression in the political and cultural spheres,” he said Jan. 19 in an address to a group of American bishops visiting the Vatican.

The Pope said he was particularly concerned with “certain attempts being made to limit that most cherished of American freedoms, the freedom of religion.”

Pope Benedict’s address was delivered to the bishops from the Mid-Atlantic states region, which includes the Archdioceses of Washington and Baltimore. They are in Rome this week on their regular “ad limina” visit to discuss the health of the U.S. Church with the Pope and Vatican officials. The two bishops from the Archdiocese for the U.S. Military Services are also participating in the meetings.

Pope Benedict said that over the past few days many of the bishops have expressed concern over attempts in the U.S. to “deny the right of conscientious objection on the part of Catholic individuals and institutions with regard to cooperation in intrinsically evil practices.”

Meanwhile, other bishops raised the “worrying tendency to reduce religious freedom to mere freedom of worship” without guarantees of respect for freedom of conscience.

At present, the Obama administration is considering imposing a contraception and sterilization mandate that would require all insurance companies to provide those services free of charge. The regulation has a religious exemption clause, but it provides very few exceptions for Church organizations.

Some states are also pushing Catholic adoption agencies out of business or severely limiting their work because they refuse to compromise the Church’s beliefs on same-sex “marriage.”

Pope Benedict said these issues highlight the need for an “engaged, articulate and well-formed Catholic laity endowed with a strong critical sense vis-à-vis the dominant culture.” 

The American laity must have the “courage to counter a reductive secularism which would delegitimize the Church’s participation in public debate,” he said.

The preparation of such “committed lay leaders,” he told the bishops, should be the “primary task of the Church in your country.”

He noted that his visit to the United States in 2008 afforded him an opportunity to reflect on America’s historical experience of religious freedom, “specifically the relationship between religion and culture.”
“At the heart of every culture, whether perceived or not,” he said, “is a consensus about the nature of reality and the moral good, and thus about the conditions for human flourishing.”

In the United States this consensus is “enshrined in your nation’s founding documents,” which are grounded in a worldview shaped by faith and a commitment to ethical principles, he observed.

Today, however, that consensus has been eroded “in the face of powerful new cultural currents” which are “not only directly opposed to core moral teachings of the Judeo-Christian tradition, but increasingly hostile to Christianity.”

Despite such hostility, American Catholics are still called to proclaim “a Gospel which not only proposes unchanging moral truths but proposes them precisely as the key to human happiness and social prospering,” Pope Benedict stated.

He also responded to those who attempt to restrict Christians’ voice in the public square or argue that their contribution should be ignored because of “majority rule.” This is a threat not just to Christianity but “to humanity itself and to the deepest truth about our being and ultimate vocation, our relationship to God.”
Pope Benedict said that the Catholic Church’s tradition of respect for both faith and reason means that it can play a critical role in opposing current trends which are based on “extreme individualism” and promote “notions of freedom detached from moral truth.”

The pontiff also touched on what he called the “legitimate” idea of separation of Church and State. This does not mean, however, that the Church must be silent on certain issues or that the state can choose to ignore “the voices of committed believers in determining the values which will shape the future of the nation.”
Pope Benedict said he appreciated the efforts of the U.S. bishops to maintain contacts with Catholics involved in political life and help them “understand their personal responsibility to offer public witness to their faith.”
This is especially true when it comes to key ethical issues of today, which he identified as “the respect for God’s gift of life, the protection of human dignity and the promotion of authentic human rights.”

He concluded on an optimistic note by observing the rise of “a new generation of Catholics” in the United States whose “experience and convictions will have a decisive role in renewing the Church’s presence and witness in American society.”

The hope promised by this younger generation should be reason enough “to renew our efforts to mobilize the intellectual and moral resources of the entire Catholic community in the service of the evangelization of American culture and the building of the civilization of love.”

Panicked Catholics flee violence in northern Nigeria


Goodluck Ebele Jonathan, President of Nigeria. Credit: UN Photo/Paulo Filgueiras
.- As many as 35,000 people have fled their homes in northern Nigeria after continuing attacks from the Islamic extremist group Boko Haram. Their numbers include a large number of Catholics who report that churches have been destroyed.

“There is panic. Many just leave everything behind, and run for safety, because they do not know when violence might flare up again,” a source told Aid to the Church in Need on Jan. 24.

On Jan. 20, Boko Haram killed at least 185 people in attacks that rocked Kano city, located in the state of Borno, the Associated Press reports. The coordinated attacks used cars with heavy explosives and suicide bombers who targeted police stations. Men in security uniforms gunned down government officials.

Churches have also been destroyed in Maidiguri in Borno and the city of Bauchi, in Bauchi state.

“It is the stated goal of Boko Haram to make the whole of the north free of Christians,” one source told Aid to the Church in Need.

At the beginning of January, Boko Haram spokesman Abu Qaqa gave Christians a three-day ultimatum to leave the area.

Refugees are headed to where they believe it is safe, especially the city of Jos.

Boko Haram’s name means “western education is sinful” in Nigeria’s Hausa language. The group has killed at least 935 people since its 2009 uprising, and more than 250 since the beginning of 2012, Human Rights Watch reports.

The Catholic bishops of Nigeria have decried the actions of the group.

Analysts believe the group intends to make the administration of President Goodluck Jonathan, a Christian, appear unable to control the country.

POPE RECOMMENDS SILENCE TO ALLOW REFLECTING, TRUE COMMUNICATION


Says Quiet Is Necessary in Overload of Messages


VATICAN CITY, JAN. 24, 2012 (Zenit.org).- "When messages and information are plentiful, silence becomes essential if we are to distinguish what is important from what is insignificant or secondary."
Benedict XVI offered this reflection today in his message for World Communications Day, which he dedicated this year to the theme "Silence and Word: Path of Evangelization."
He spoke of the need for a balance between silence and word: "When word and silence become mutually exclusive, communication breaks down, either because it gives rise to confusion or because, on the contrary, it creates an atmosphere of coldness; when they complement one another, however, communication acquires value and meaning."
Silence "gives rise to even more active communication, requiring sensitivity and a capacity to listen that often makes manifest the true measure and nature of the relationships involved," the Pope said.
Referring to the Internet as a forum for questions and answers, the Holy Father noted that "people today are frequently bombarded with answers to questions they have never asked and to needs of which they were unaware. If we are to recognize and focus upon the truly important questions, then silence is a precious commodity that enables us to exercise proper discernment in the face of the surcharge of stimuli and data that we receive."
"Ultimately," he suggested, "this constant flow of questions demonstrates the restlessness of human beings, ceaselessly searching for truths, of greater or lesser import, that can offer meaning and hope to their lives. Men and women cannot rest content with a superficial and unquestioning exchange of skeptical opinions and experiences of life -- all of us are in search of truth and we share this profound yearning today more than ever."
Silence, moreover, is what we need to speak to God, the Pope recalled.
"If God speaks to us even in silence, we in turn discover in silence the possibility of speaking with God and about God," he said.
"In silent contemplation, then, the eternal Word, through whom the world was created, becomes ever more powerfully present and we become aware of the plan of salvation that God is accomplishing throughout our history by word and deed," the Pontiff continued.
He concluded: "Word and silence: learning to communicate is learning to listen and contemplate as well as speak."

Tuesday, 24 January 2012

A Chaplain's Role on a Sinking Ship


19-January-2012 -- ZENIT.org News Agency
Italy's Maritime Ministry Director Comments on Costa Concordia Tragedy

ROME, JAN. 18, 2012 (Zenit.org).- Search and rescue efforts are still under way as 21 passengers from the Costa Concordia cruise ship remain unaccounted for, after the giant vessel hit rock and began sinking Friday off the Tuscan island of Giglio, Italy.

As friends and family of the missing still await news of their loved ones -- including a Catholic couple from Minnesota who were excited about the chance to visit Rome during their two-week vacation -- public eye is turned on the tragedy and particularly the national soul-searching related to the captain's response to the wreck.

Among those intimately involved in the disaster are the personnel from the Church's ministry to seafarers. Father Raffaele Malena was the chaplain on board and lived the wreck firsthand.

Another priest, Father Lorenzo Pasquotti, parish priest on the island of Giglio, provided assistance to the survivors as they landed on the island.

And Father Giacomo Martino, the director of maritime ministry for the Church in Italy, has been coordinating assistance to the survivors.

The onboard chaplain called the headquarters of the Apostleship of the Sea when the wreck happened, reporting his intention to "stay close to the crew and the passengers to comfort them at this moment of great confusion."

Speaking with Vatican Radio, the chaplain has in fact given a different account of the crew's reaction than that which has circulated in some press reports.

"The problem of the evacuation was the panic; the crew behaved well," he said.

The priest shared his impression of the first moments. "There were so many children," he said. "I took a little girl in my arms. I asked that she be sent first with her mother and her evacuation took precedence."

Father Malena also praised the residents of Giglio, saying "all wanted to give a hand, they opened the inns, they gave us something to eat, blankets and everything they had."

Shock recovery

ZENIT spoke with the director of the maritime ministry, Father Martino, about the tragedy.

"The crew has probably not yet assimilated the blow entirely, and the accusations flying in the media against them make them feel shipwrecked once again," he commented.

He stressed that "speaking with many people, I see that what has been said by some of the media about incompetence is not true. Simulations of shipwrecks are made, but it is quite different when there is a real shipwreck and panic spreads."

Father Martino also spoke about the role of chaplains on cruise ships.

"He acts as a man of God, without making distinctions between the passengers and crew, even if his main task is in the sector of the crew," the director said. These "workers count on the presence of a chaplain, even if they are of other religious confessions."

"Even in Ramadan, for example, though not automatically, I am sometimes asked to say the final prayer," he commented.

[Reporting by H. Sergio Mora]

Scripture Reading and Homily for January 2012


January

Sunday, January 01, 2012
Octave Day of Christmas: Solemnity of the Blessed Virgin Mary, the Mother of God
First Reading:
Psalm:
Second Reading:
Gospel:
Numbers 6:22-27
Psalm 67:2-3, 5-6, 8
Galatians 4:4-7
Luke 2:16-21

For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God.
-- St. Irenaeus, Adversus haereses
Monday, January 02, 2012
Saints Basil the Great and Gregory Nazianzen, Bishops and Doctors (Memorial)
First Reading:
Psalm:
Gospel:
1 John 2:22-28
Psalm 98:1-4
John 1:19-28

Thou art blessed and venerable, O Virgin Mary, who with purity unstained wast found to be the Mother of our Saviour. Virgin Mother of God, He whom the whole world was unable to contain enclosed Himself in thy womb, being made man.
-- Gradual, Common of the Blessed Virgin Mary, 1945
Tuesday, January 03, 2012
The Most Holy Name of Jesus (Memorial)
First Reading:
Psalm:
Gospel:
Philippians 2:5-11
Psalm 113:1-8
Matthew 1:18-23

The bread which you do not use is the bread of the hungry; the garment hanging in your wardrobe is the garment of him who is naked; the shoes that you do not wear are the shoes of the one who is barefoot; the money that you keep locked away is the money of the poor; the acts of charity that you do not perform are so many injustices that you commit.
-- St Basil
Wednesday, January 04, 2012
St. Elizabeth Ann Seton (Memorial)
First Reading:
Psalm:
Gospel:
1 John 3:7-10
Psalm 98:1, 7-9
John 1:35-42

He that is mighty hath done great things to me, and holy is His Name.
-- Luke i. 49
Thursday, January 05, 2012
St. John Neumann, Bishop (Memorial)
First Reading:
Psalm:
Gospel:
1 John 3:11-21
Psalm 100:1-5
John 1:43-51

Almsgiving proceeds from a merciful heart and is more useful for the one who practices it than for the one who recieves it, for the man who makes a practice of almsgiving draws out a spiritual profit from his acts, whilst those who recieve his alms recieve only a temporal benefit.
-- St. Thomas Aquinas
Friday, January 06, 2012
St. Andre Bessette, Religious (Optional Memorial)
First Reading:
Psalm:
Gospel:
1 John 5:5-13
Psalm 147:12-15, 19-20
Mark 1:7-11 or Luke 3:23-38 or Luke 3:23, 31-34, 36, 38

In the royal galley of divine Love, there is no galley slave: all rowers are volunteers.
-- St. Francis De Sales
Saturday, January 07, 2012
Saturday before Epiphany
First Reading:
Psalm:
Gospel:
1 John 5:14-21
Psalm 149:1-6, 9
John 2:1-11

It is better to be the child of God than king of the whole world.
-- St Aloysius Gonzaga
Sunday, January 08, 2012
The Epiphany of the Lord (Solemnity)
First Reading:
Psalm:
Second Reading:
Gospel:
Isaiah 60:1-6
Psalm 72:1-2, 7-8, 10-13
Ephesians 3:2-3, 5-6
Matthew 2:1-12

Christ, the Master of humility, manifests His Truth only to the humble and hides Himself from the proud.
-- St Vincent Ferrer
Monday, January 09, 2012
The Baptism of the Lord (Feast)
First Reading:
Psalm:
Second Reading:
Gospel:
Isaiah 42:1-4, 6-7
Psalm 29:1-4, 3, 9-10
Acts 10: 34-38
Mark 1:7-11

Be careful to give no credit to yourself for anything; if you do, you are stealing from God, to whom alone every good thing is due.
-- St Vincent de Paul
Tuesday, January 10, 2012
(First Week in Ordinary Time) Weekday
First Reading:
Psalm:
Gospel:
1 Samuel 1:9-20
1 Samuel 2:1, 4-8
Mark 1:21-28

For He bore witness to the truth but refused to use force to impose it on those who spoke against it. His kingdom... grows by the love with which Christ, lifted up on the cross, draws men to Himself
-- Dignitates Humanae
Wednesday, January 11, 2012
Weekday
First Reading:
Psalm:
Gospel:
1 Samuel 3:1-10, 19-20
Psalm 40:2, 5, 7-10
Mark 1:29-39

We must show charity towards the sick, who are in greater need of help. Let us take them some small gift if they are poor, or, at least let us go and wait on them and comfort them.
-- St. Alphonsus Liguori
Thursday, January 12, 2012
St. Bernard of Corleone, Religious (Memorial)
First Reading:
Psalm:
Gospel:
1 Samuel 4:1-11
Psalm 44:10-11, 14-15, 24-25
Mark 1:40-45

Attempts to be virtuous that are joined to disobedience to the will of God, no matter how good they may appear, will actually work for our damnation.
-- St. Thomas More
Friday, January 13, 2012
Weekday
First Reading:
Psalm:
Gospel:
1 Samuel 8:4-7, 10-22
Psalm 89:16-19
Mark 2:1-12

Regarding Baptism, baptize as follows: after first explaining all these points, baptize in the name of the Father and of the Son and of hte Holy Spirit, in running water.
-- The Didache 7:1
Saturday, January 14, 2012
Saturday Memorial of the Blessed Virgin Mary
First Reading:
Psalm:
Gospel:
1 Samuel 9:1-4, 17-1910:1
Psalm 21:2-7
Mark 2:13-17

Set a watch, O Lord, before my mouth, and a door round about my lips: That my heart may not incline to evil words, and seek excuses in sins.
-- Psalm cxl. 3,4
Sunday, January 15, 2012
Second Sunday in Ordinary Time
First Reading:
Psalm:
Second Reading:
Gospel:
1 Samuel 3:3-10, 19
Psalm 40:2, 4, 7-10
1 Corinthians 6:13-15, 17-20
John 1:35-42

We confess that one and the same Christ, Lord, and only-begotten Son, is to be acknowledged in two natures without confusion, change, division or separation. The distinction between the natures was never abolished by their union, but rather the character proper to each of the two natures was preserved as they came together in one person (prosopon) and one hypostasis.
-- Council of Chalcedon
Monday, January 16, 2012
St. Berard, OFM, Priest and Companions, Protomartyrs (Memorial)
First Reading:
Psalm:
Gospel:
1 Samuel 15:16-23
Psalm 50:8-9, 16-17, 21, 23
Mark 2:18-22

The Son of God. . . worked with human hands; he thought with a human mind. He acted with a human will, and with a human heart he loved. Born of the Virgin Mary, he has truly been made one of us, like to us in all things except sin.
-- Gaudium et spes
Tuesday, January 17, 2012
St. Anthony, Abbot (Memorial)
First Reading:
Psalm:
Gospel:
1 Samuel 16:1-13
Psalm 89:20-22, 27-28
Mark 2:23-28

The patient and humble endurance of the Cross - whatever nature it may be - is the highest work we have to do.
-- St Katherine Drexel
Wednesday, January 18, 2012
Weekday
First Reading:
Psalm:
Gospel:
1 Samuel 17:32-33, 37, 40-51
Psalm 144:1-2, 9-10
Mark 3:1-6

The mouth of the just shall meditate wisdom, and his tongue shall speak judgment: the law of his God is in his heart.
-- Psalm xxxvi. 30-31
Thursday, January 19, 2012
Weekday
First Reading:
Psalm:
Gospel:
1 Samuel 18:6-919:1-7
Psalm 56:2-3, 9-13
Mark 3:7-12

Being obedient she became the cause of salvation for herself and for the whole human race.
-- St. Irenaeus, Adversus haereses
Friday, January 20, 2012
Weekday
First Reading:
Psalm:
Gospel:
1 Samuel 24:3-21
Psalm 57:2-4, 6, 11
Mark 3:13-19

Let all the earth adore Thee, O God, and sing to Thee: let it sing a psalm to Thy name, O most High.
-- Psalm lxv. 4
Saturday, January 21, 2012
St. Agnes, Virgin, Martyr (Memorial)
First Reading:
Psalm:
Gospel:
2 Samuel 1:1-4, 11-12, 19, 23-27
Psalm 80:2-3, 5-7
Mark 3:20-21

Oh how precious time is! Blessed are those who know how to make good use of it. Who can assure us that we will be alive tomorrow? Let us listen to the voice of our conscience, to the voice of the royal prophet: "Today if you hear God's voice, harden not your heart." Let us not put off for one moment to another what we "should" do, because the next moment is not yet ours!
-- Saint Pio of Pietrelcina
Sunday, January 22, 2012
Third Sunday in Ordinary Time
First Reading:
Psalm:
Second Reading:
Gospel:
Jonah 3:1-5, 10
Psalm 25:4-9
1 Corinthians 7:29-31
Mark 1:14-20

The wicked have waited for me to destroy me: but I have understood Thy testimonies O Lord: I have seen and end of all perfection: Thy commandment is exceeding broad.
-- Psalm cxviii. 95-96
Monday, January 23, 2012
Day of Prayer for the Legal Protection of Unborn Children
First Reading:
Psalm:
Gospel:
2 Samuel 5:1-7, 10
Psalm 89:20-22, 25-26
Mark 3:22-30

The phrase "heart of Christ" can refer to Sacred Scripture, which makes known his heart, closed before the Passion, as the Scripture was obscure. But the Scripture has been opened since the Passion; since those who from then on have understood it, consider and discern in what way the prophecies must be interpreted.
-- St. Thomas Aquinas, Expositio in Psalmus
Tuesday, January 24, 2012
St. Francis de Sales, Bishop, Doctor of the Church (Memorial)
First Reading:
Psalm:
Gospel:
2 Samuel 6:12-15, 17-19
Psalm 24:7-10
Mark 3:31-35

Pride makes us forgetful of our eternal interests. It causes us to neglect totally the care of our soul.
-- St John Baptist de la Salle
Wednesday, January 25, 2012
The Conversion of St. Paul, Apostle (Feast)
First Reading:
Psalm:
Gospel:
Acts 22:3-16 or 9:1-22
Psalm 117:1-2
Mark 16:15-18

An action of small value performed with much love of God is far more excellent than one of a higher virtue, done with less love of God.
-- St Francis de Sales
Thursday, January 26, 2012
Saints Timothy and Titus, Bishops (Memorial)
First Reading:
Psalm:
Gospel:
2 Timothy 1:1-8 or Titus 1:1-5
Psalm 96:1-3, 7-8, 10
Mark 4:21-25

I know whom I have believed, and I am certain that I have committed to Him against that day, being a just Judge.
-- 2 Tim. i. 12
Friday, January 27, 2012
Weekday
First Reading:
Psalm:
Gospel:
2 Samuel 11:1-10, 13-17
Psalm 51:3-7, 10-11
Mark 4:26-34

Whereas in the Lord's Prayer, we are bidden to ask for 'our daily bread,' the Holy Fathers of the Church all but unanimously teach that by these words must be understood, not so much that material bread which is the support of the body, as the Eucharistic bread, which ought to be our daily food.
-- Pope St. Pius X
Saturday, January 28, 2012
St. Thomas Aquinas, Priest, Doctor of the Church (Memorial)
First Reading:
Psalm:
Gospel:
2 Samuel 12:1-7, 10-17
Psalm 51:12-17
Mark 4:35-41

He who faithfully prays to God for the necessaries of this life is both mercifully heard, and mercifully not heard. For the physician knows better than the sick man what is good for the disease.
-- St. Augustine
Sunday, January 29, 2012
Fourth Sunday in Ordinary Time
First Reading:
Psalm:
Second Reading:
Gospel:
Deuteronomy 18:15-20
Psalm 95:1-2, 6-9
1 Corinthians 7:32-35
Mark 1:21-28

Be assured that he who shall always walk faithfully in God's presence, always ready to give Him an account of all his actions, shall never be separated from Him by consenting to sin.
-- St Thomas Aquinas
Monday, January 30, 2012
St. Hyacinth Marescotti, Virgin (Memorial)
First Reading:
Psalm:
Gospel:
2 Samuel 15:13-14, 3016:5-13
Psalm 3:2-7
Mark 5:1-20

Charity is that with which no man is lost, and without which no man is saved.
-- St. Robert Bellarmine
Tuesday, January 31, 2012
St. John Bosco, Priest (Memorial)
First Reading:
Psalm:
Gospel:
2 Samuel 18:9-10, 14, 24-25, 30 -- 19:3
Psalm 86:1-6
Mark 5:21-43

The father of the just rejoiceth greatly, let Thy father and mother be joyful, and let her rejoice that bore Thee.
-- Proverbs xxiii. 24,25